1Cor 14:36-37 | Barnes | STEP | Verse 36. What? came the word of God out from you ? The meaning of this is, "Is the church at Corinth the mother church ? Was it first established; or has it been alone in sending forth the word of God? You have adopted customs which are unusual. You have permitted women to speak in a manner unknown to other churches. See . You have admitted irregularity and confusion unknown in all the others. You have allowed many to speak at the same time, and have tolerated confusion and disorder. Have you any right thus to differ from others? Have you any authority, as it were, to dictate to them, to teach them, contrary to their uniform custom, to allow these disorders? Should you not rather be conformed to them, and observe the rules of the churches which are older than yours?" The argument here is, that the church at Corinth was not the first that was established; that it was one of the last that had been founded; and that it could, therefore, claim no right to differ from others, or to prescribe to them. The same argument is employed in . . Or came it unto you only ? As you are not the first of those who believed, neither are you the only ones. God has sent the same gospel to others, and it is travelling over the world. Others, therefore, have the same right as you to originate customs and peculiar habits; and as this would be attended with confusion and disorder, you should all follow the same rule, and the customs which do not prevail in other churches should not be allowed in yours. (a) "came it"

1 Corinthians 14:36-37

Verse 36. What? came the word of God out from you? The meaning of this is, "Is the church at Corinth the mother church? Was it first established; or has it been alone in sending forth the word of God? You have adopted customs which are unusual. You have permitted women to speak in a manner unknown to other churches. See 1Cor 11:16. You have admitted irregularity and confusion unknown in all the others. You have allowed many to speak at the same time, and have tolerated confusion and disorder. Have you any right thus to differ from others? Have you any authority, as it were, to dictate to them, to teach them, contrary to their uniform custom, to allow these disorders? Should you not rather be conformed to them, and observe the rules of the churches which are older than yours?" The argument here is, that the church at Corinth was not the first that was established; that it was one of the last that had been founded; and that it could, therefore, claim no right to differ from others, or to prescribe to them. The same argument is employed in 1Cor 11:16. 1Cor 11:16.

Or came it unto you only? As you are not the first of those who believed, neither are you the only ones. God has sent the same gospel to others, and it is travelling over the world. Others, therefore, have the same right as you to originate customs and peculiar habits; and as this would be attended with confusion and disorder, you should all follow the same rule, and the customs which do not prevail in other churches should not be allowed in yours.

(a) "came it" 1Cor 4:7 Verse 37. If any man think himself to be a prophet. 1Cor 14:1. If any man claim to be divinely endowed. Macknight renders it, "be really a prophet." But the more correct meaning here is, doubtless, "If any man profess to be a prophet; or is reputed to be a prophet." --Bloomfield. The proper meaning of the word δοκεω is, to seem to one's self; to be of opinion, to suppose, believe, etc.; and the reference here is to one who should regard himself, or who should believe and profess to be thus endowed.

Or spiritual. Regarding himself as under the extraordinary influence of the Spirit.

Let him acknowledge, etc. He will show that he is truly under the influence of the Holy Spirit, by acknowledging my authority, and by yielding obedience to the commands which I utter in the name and by the authority of the Lord. All would probably be disposed to acknowledge the right of Paul to speak to them; all would regard him as an apostle; and all would show that God had influenced their hearts, if they listened to his commands, and obeyed his injunctions. I do not speak by my own authority, or in my own name, says Paul. I speak in the name of the Lord; and to obey the commands of the Lord is a proof of being influenced by his Spirit. True religion everywhere, and the most ardent and enthusiastic zeal that is prompted by true religion, will show their genuineness and purity by a sacred and constant regard for the commands of the Lord. And that zeal which disregards those commands, and which tramples down the authority of the Scriptures, and the peace and order of the church, gives demonstration that it is not genuine. It is false zeal, and, however ardent, will not ultimately do good to the cause.

(b) "any man" 2Cor 10:7, 1Jn 4:6